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Showing posts with label New Hampshire. Show all posts
Showing posts with label New Hampshire. Show all posts

12 January 2013

Massachusetts genealogy and history blogs

Boston 1775 blog
With so many blogs being written every day, it's sometimes difficult to know which ones to follow to enhance your genealogical research. Some blogs are forays into the research process, with records and resources. Some are personal histories with plenty of "cousin bait" included. Some are photo histories and curiosities, covering buildings and people and events. Some delve into cultural, religious, immigrant experiences, and more.

Blogs can inspire or direct your own research, leading you to new discoveries. They can help put your ancestors in context or explain the world around them. 

Here are some of my recommendations:
  • In the process of researching a yet unfinished novel, J.L. Bell began his Boston 1775 blog featuring “history, analysis, and unabashed gossip about the start of the American Revolution in Massachusetts.”
  • Ryan W. Owen's Forgotten New England explores the area's history from the 1850s onward, with a special focus on Lowell.
  • Professional genealogist and house historian Marian Pierre-Louis has several projects of interest, including Marian's Roots and Rambles
  • If you have Mayflower families and/or other settlers from Plymouth and Barnstable county, check out Chris’ Massachusetts and More Genealogy Blog
  • Randy Seaver's Genea-Musings is jam-packed with “genealogy research tips and techniques, genealogy news items and commentary, genealogy humor, San Diego genealogy society news, family history research and some family history stories.” Although Randy lives in Chula Vista, California, he has New England roots. You'll often find record transcriptions (census records, vital records, wills, etc.), lineages, stories, and photos about his Massachusetts folks.
  • Although Heather Rojo's family is not from Nutfield (an area now known as Londonderry, Derry, and Windham, New Hampshire), she used the name for her blog, Nutfield Genealogy, to designate where she lived. She often writes about her Massachusetts roots. Pay particular attention to Tombstone Tuesday and Surname Saturday posts.
Thomas MacEntee’s Geneabloggers web site lists almost 3,000 genealogy blogs, from personal musings to professional insights, and everything in between. For more blogs, check out the Genealogy Blog Finder.

In case you want to delve into blogging yourself, Geneabloggers includes blog resources and daily blogging prompts.

See also:

10 November 2012

Ancestor-based family associations in Massachusetts

Alden house in Duxbury, Mass., circa 1904
To honor ancestors and to help find cousins, some people have created family associations based on a specific ancestor or couple. These are typically membership-based organizations with mission statements, boards, and bylaws.

For example, the Alden Kindred of America Inc. owns the original 17th century home of pilgrims John Alden and his wife Priscilla Mullins in Duxbury, Massachusetts. Part of the Alden Kindred’s purpose is to preserve the home, which has never been owned by anyone other than Alden descendants. However, people related to the Aldens can become lineage members (as well as museum members) by documenting their ancestral lines. Lineage members are invited to family reunions, receive publications and discounts, have opportunities to volunteer or participate on committees, support research projects, and have a certain pride of place when visiting the old homestead.

Ancestor-based family associations may offer its members access to ancestor-related databases, unique library collections, digital and manuscript archives, newsletters, special events and reunions, book publication projects, DNA projects, research help, historical houses—and much more. It all depends upon the goals of that individual society.

Below, you’ll find links to ancestor-based family associations related to Massachusetts. Many of these groups are connected to pilgrims who came on the Mayflower in 1620 and settled in Plymouth Colony.

ALDEN - Alden Kindred of America Inc.
Pilgrims John Alden (1599?-1687) and Priscilla Mullins came to Plymouth Colony in 1620. Also preserves the family home in Duxbury, Massachusetts.

ALDRICH - National Aldrich Family Association
George Aldrich (1605-1682/83), who came from England to Dorchester in 1631; settled in Mendon, Massachusetts.

ALLERTON - Pilgrim Isaac Allerton Society
Pilgrim Isaac Allerton (1586?-1659) came to Plymouth Colony in 1620.

AVERY - Avery Memorial Association
Christopher Avery and son James (1621-1700) came from England to Gloucester, Massachusetts, before 1642. James settled in Groton, Connecticut.

BARTLETT – Bartlett Society  
Robert Bartlett (d. 1676) came to Plymouth Colony on the Anne in 1623.

BREWSTER – Elder William Brewster Society
Pilgrim William Brewster (1566-1644) came to Plymouth Colony in 1620.

CHANDLER - Edmund Chandler Family Association
Edmund Chandler (d. 1662) of Duxbury, Massachusetts.

COGSWELL – Cogswell Family Association Inc.
John Cogswell (1592-1669) of Ipswich, Massachusetts, arrived 1635.

COOKE - Pilgrim Francis Cooke Society
Pilgrim Francis Cooke (d. 1663) came to Plymouth Colony in 1620.

CUMMINGS - Descendants of Isaac Cummings of Topsfield/Ipswich, Massachusetts
Isaac Cummings (1601-1677) of Topsfield/Ipswich, Massachusetts.

DELANO - Delano Kindred
Philippe de Lanoy (1602?-1681/1682) came to Plymouth Colony in 1621 on the Fortune.

DELVEE - Delvee Family Association
Peter Delva (1745-1803) settled in Warwick, Massachusetts.

DOTY - Pilgrim Edward Doty Society
Pilgrim Edward Doty (d. 1655) came to Plymouth Colony in 1620.

FOLSOM - Folsom Family Association
John Foulsham and his wife, Mary Gilman, who came from England in 1638 to Hingham, Massachusetts. Also lived in Exeter, New Hampshire.

FULLER - Fuller Society
Pilgrims Edward Fuller (1575-1620/21) and Samuel Fuller (d. 1683) came to Plymouth Colony in 1620.

GOODENOW - Goodenow Family Association
Five Goodenow siblings immigrated from England on the ship Confidence in 1638 and settled in Massachusetts. The name is spelled various ways including Goodenough, Goodnough, Goodno, and Goodnow.

HARLOW – Sergeant William Harlow Family Association
Sergeant William Harlow (1625-1691) of Plymouth Colony.

HARRIMAN - Harriman Family Association
Leonard and John Harriman, immigrants to Rowley, Massachusetts, and New Haven, Connecticut, circa 1638.

HARTWELL - Hartwells of America 
William Hartwell of Concord, Massachusetts, 1635, and other branches.

HOPKINS - Pilgrim Hopkins Heritage Society
Pilgrim Stephen Hopkins (1581-1644) came to Plymouth Colony in 1620.

HOWLAND - Pilgrim John Howland Society
Pilgrim  John Howland (d. 1672/73) came to Plymouth Colony in 1620.

NICKERSON – Nickerson Family Association
William Nickerson (1604-1689/90) and wife Anne Busby arrived in 1637, settled in Chatham, Massachusetts. Maintains the Nickerson House and Genealogical Research Center, located in Chatham, and the adjacent Caleb House (1827).

RAYNOR - Raynor Family Association  
Thurston Raynor (1593-1667) family and Thurston’s nephew, Edward Raynor (d. 1684), arrived in Boston on the ship Elizabeth in 1634.

RICE - Edmund Rice (1638) Association
Edmund Rice (1594?-1663) arrived in the Massachusetts Bay Colony about 1638 and settled in Sudbury, Massachusetts.

ROGERS – Thomas Rogers Society
Pilgrim Thomas Rogers (1571?-1620/21) came to Plymouth Colony in 1620.

SAMSON – Pilgrim Henry Samson Kindred
Pilgrim Henry Samson (1604-1685) came to Plymouth Colony in 1620. Also Abraham Samson (b. 1614; d. 1685-1701) who was in Duxbury by 1638.

SOULE - Soule Kindred of America
Pilgrim George Soule (d. 1679) came to Plymouth Colony in 1620.

STANDISH - Myles Standish Society
Pilgrim Myles Standish (d.1655) came to Plymouth Colony in 1620.

TAFT - Taft Family Association
Robert (d.1725) and Sarah Taft (d.1725), first found in Braintree, Massachusetts, in 1675, and of Matthew and Ann Taft who were in Hopkinton, Massachusetts, in 1728.

TUPPER - Tupper Family Association of America 
Thomas Tupper (1578-1676) of Sandwich, Massachusetts, in 1637.

TYLER - Job Tyler Family Association
Job Tyler (1619-1700) arrived in Andover, Massachusetts, in 1638.

WARE - Ware Family Association 
Robert Ware (1625?-1699) settled in Dedham, Massachusetts, by 1642.

WYMAN - Francis Wyman Association
John and Francis Wyman arrived with their Richardson uncles by 1640. Also preserves the Francis Wyman home in Burlington, Massachusetts.

For more family associations and surname groups check out:

21 October 2012

Newspapers: Beyond birth notices, wedding announcements, and obituaries

Newspapers may provide stories of your ancestors—and clues to their descendants—even long after they have died.

The first newspaper in the 13 Colonies was published in 1690 and was quickly suppressed by the government after one edition. In 1704, the Boston News-Letter started a successful 74-year run reporting the news.

Although we don’t have a day-by-day newspaper account of the 1692 Salem witch trials, we do have eyewitness reports and court records that have been published. But since the trials have captured the American psyche for centuries, it’s not surprising that we find newspaper stories either reminding us of the past or offering new information about the event. 

Let’s use one of the more famous victims of the Salem witch trials as an example. Rebecca Nurse was one of the very few accused witches who was found not guilty at her jury trial on 30 June 1692. But when the court read the verdict, the afflicted girls renewed their fits and outcries against the 71-year-old Nurse, causing the jury to reverse their opinion. Even petitions signed by prominent society members and a reprieve from Governor Phips could not stop the escalating proceedings of the Court of Oyer & Terminer. On 19 July 1692, Nurse was hanged.
Rebecca Nurse homestead (2014)

On 19 July 1883, the Boston Daily Advertiser reported on the first reunion of the descendants of Rebecca Nurse at her old homestead located on Pine street in current-day Danvers, Massachusetts, previously Salem Village. Nearly 200 people attended, most who were lineal descendants of Francis and Rebecca Nurse, who had eight children. 

The descendants included “representatives of the Miles family of Worcester; the Tapleys and Putnams of Danvers; the Hayes family of Farmington, NH; the Putnams of Lynn; the Prince family of Danvers; the Newhalls of Peabody; the Browns of Lynn; a branch of the Chase family of Philadelphia; the Wiggins family of Providence; the Needhams of Peabody; the Maynards of Shrewsbury; the Evans family of Springfield; the Forbes family of Westboro; and branches of the Nourse family of Arlington, Berlin, Bolton, Lexington, Leonminster, Woonsocket, Rhode Island, and Salem.” This is a genealogy goldmine!

Other reunions were reported in various papers, including the 1885 placement of the Rebecca Nurse monument in the Nurse-Putnam burial grounds at her old homestead.

40 Supporters

On 31 July 1892, the New York Times reported that the Nurse Monument Association had commemorated the “brave defense of 40 neighbors and friends of Rebecca Nurse, who risked their lives to put on record their testimony in her favor” by erecting a granite tablet in their honor. It was placed near the 1885 memorial to Rebecca Nurse in the burial grounds at her old homestead in Danvers. The article recalls how Joseph Putnam—and no doubt the others who came to Nurse’s defense—truly put their lives on the line by signing the petition.

The 40 neighbors and friends listed on the granite tablet were Nathaniel Putnam, Israel Porter, Elizabeth Porter, Edward Bishop, Hannah Bishop, Joshua Rea, Sarah Rea, Sarah Leach, Samuel Abbey, Hepzibah Rea, Daniel Andrew, Sarah Andrew, Daniel Rea, Sarah Putnam, Jonathan Putname, Lydia Putnam, John Putnam, Rebecca Putnam, Joseph Hutchinson, Lydia Hutchinson, William Osburn, Hannah Osburn, Joseph Holton, Sarah Holton, Benjamin Putnam, Sarah Putnam, Job Swinnerton, Esther Swinnerton, Walter Phillips, Nathaniel Felton, Margaret Phillips, Tabitha Phillips, Joseph Houlton, Samuel Endicott, Elizabeth Buxton, Samuel Osborn, Isaac Cook, Elizabeth Cook, Joseph Herrick, and Joseph Putnam.

Conclusion

Even though the above examples are of a well-known historical person, it shows you why it’s important to check newspaper resources for your ancestors—even after they have died. You may find articles written about family reunions and commemorating special events. A list of descendants who attended certainly can help you fill in your family tree.

Sources

Boston Daily Advertiser, “Rebekah Nurse: Gathering of the Descendants of the 'Witch' of 1692 at Salem Village—Tribute to Her Memory,” 19 July 1883. Available on GenealogyBank (fee).

New York Times, "Worthy Witch Memorial," 31 July 1892.



29 May 2012

Best heritage and ethnic genealogical societies in New England

As genealogists, you may find that heritage groups and ethnic societies will open windows to your past. Besides avenues of research, connecting to these groups may help you understand more about your family customs, costumes, holidays, foods, traditions, and shared history.  

These societies offer its members access to unique library collections, digital and manuscript archives, publications, events, educational opportunities, research help, and/or museums. Some only offer informal meetings, while others have libraries, heritage tours, online databases—and much more. It all depends upon the goals of that individual society.

Below, you’ll find links to heritage and ethnic genealogical and historical societies in Massachusetts (and a few other places in New England). Most of the societies’ mission statements and founding dates are included.

Afro-American Historical and Genealogical Society, New England Chapter, Saxonville, MA: Founded in 1997, AAHGS-NE's mission is “to promote genealogical research of African-American heritage at all levels, beginner to professional.” The chapter is affiliated with the Afro-American Historical and Genealogical Society headquartered in Washington, DC.

American-Canadian Genealogical Society, Manchester, NH: Founded in 1973, ACGS’s purpose is to: “foster the study of ancestral origins; encourage research into the history of families; foster high standards of ethics for genealogical research; [and] provide a common access by and for individuals of Acadian, French-Canadian and Franco American origin.”

American-French Genealogical Society, Woonsocket, RI: Founded in 1978, AFGS is “devoted to people of French-Canadian extraction. Its purpose is to study and preserve our rich heritage by assisting members in discovering their ancestors and the daily events that shaped their, and our, lives.”

American Jewish Historical Society, Boston: “Founded in 1892, AJHS is the oldest national ethnic historical organization in the nation. AJHS is one of five partner organizations at the Center for Jewish History in Manhattan and has a branch in Boston.”

American-Portuguese Genealogical and Historical Society, Taunton, MA: Founded in 1977, APGHS “resolved ‘to have their work located in such manner that future Portuguese[-Americans] interested in genealogy could have ... information readily available so research would not have to be duplicated.’ This information was the start of the Special Collection in the Taunton Public Library that now has more than 80,000 entries.”

Chinese Historical Society of New England, Boston: Founded in 1992, CHSNE is an educational organization “dedicated solely to documenting, preserving, and promoting the history and legacy of Chinese immigration in New England.”

Finnish-American Heritage Society, Canterbury, CT: Founded in 1987, the FAHS owns the Finnish Hall, which was first dedicated in 1925 by an earlier group of Finnish-Americans. “In addition to a vast collection of artifacts and historical information in the archives and library, we offer Finnish language classes, translation services, and genealogy materials.”

French-Canadian Genealogical Society of Connecticut, Tolland, CT: FCGSC is “dedicated to collecting, preserving and disseminating genealogical and historical information about our ancestors who settled in Quebec and Acadia and their descendants. Our focus is on the genealogy of people of French-Canadian and Acadian heritage who settled in Connecticut, Massachusetts, New York, and throughout New England.”

The Irish Ancestral Research Association, Auburndale, MA: TIARA organized “to develop and promote the growth, study, and exchange of ideas among people and organizations interested in Irish genealogical and historical research and education. Our monthly meetings educate and entertain our members, as well as foster interaction with other Irish researchers.”

Jewish Genealogical Society of Greater Boston, Newton, MA. Founded in 1982, JGSGB started as “a study group for people looking into their Jewish family history.” It is a chapter of the International Association of Jewish Genealogical Societies (IAJGS) and affiliated with more than 70 Jewish genealogical societies worldwide.

Jewish Historical Society of the North Shore, Swampscott, MA: Founded in 1976, JHSNS organized “to promote increased public awareness of Jewish history and accomplishments around the North Shore; to encourage scholarly study and collect and preserve primary evidence of this history; [and] to sponsor meetings, publications and other forms of information about Jewish life along the North Shore.”

Polish Genealogical Society of Massachusetts, Northampton, MA: Founded in 1989, PGSMA was “founded to promote interest in preparing a family tree; unite people interested in Polish research; assist in research efforts; sponsor educational programs and publications; [and] preserve historical material which could aid research.” The society includes historic Poland to its outer limits, i.e. all three partitions: Austrian, German and Russian.

Polish Genealogical Society of Connecticut and the Northeast, New Britain, CT: Founded in 1984, PGSCTNE’s goal is “to actively promote the research of Polish-American families…and to unite all persons interested in genealogy.”  
  
Swedish Ancestry Research Association, Worcester, MA: Founded in 1994, SARA’s purpose “is to provide individuals researching their Swedish ancestry the opportunity to meet and share ideas with others who have similar interests. We are devoted to helping our members attain their goals through an agenda of informative speakers, workshops and publications.”


Western Massachusetts Jewish Genealogical Society, Northampton, MA: WMJGS “exists to help its members research their family history.” WMJGS is a chapter of the International Association of Jewish Genealogical Societies (IAJGS).

05 October 2011

The Devil is in the details: a timeline of the 1692 witch hunt

Witch statue at Salem Witch Village,
Salem, Mass.
1620: Plymouth Colony settled by Pilgrims.
1626: Roger Conant founded Salem, Massachusetts.
1641: Massachusetts passed a statute making witchcraft a felony, punishable by death. According to surviving court records, more than 120 people were accused of witchcraft by 1691 in Connecticut, Massachusetts, and New Hampshire—and at least 10 were executed.
1672: Salem Village allowed to organize own parish church.
1675-1678: Indian wars in Massachusetts and what is now Maine.
1680-1683: Rev. George Burroughs minister at Salem Village.
1684: King Charles II revoked the Massachusetts Charter, putting the existing government of the colony in question.
1686: Sir Edmund Andros named governor of New England.
1688: Four Goodwin children are “afflicted” in Boston and accuse “Goody” Glover of being a witch; Glover is hanged. Wars began again with Wabanaki Indians in Maine.
1689: Governor Andros deposed and imprisoned by Colonists. Rev. Samuel Parris became minister in Salem Village. 
1691: Sir William Phips named governor of Massachusetts by the new English monarchs, William & Mary (who ousted King James II).
1692 January: Betty Parris, age 9, Abigail Williams, about age 11, and Ann Putnam Jr., 12, exhibit strange behavior in Salem.
1692 February: Tituba, Sarah Good, and Sarah Osborne are arrested as witches.
1692 May: The Court of Oyer and Terminer is established by Governor Phips to hear witchcraft cases. The court consisted of nine judges: Lt. Governor William Stoughton, Nathaniel Saltonstall, Wait-Still Winthrop, Peter Sergeant, John Richard, Samuel Sewall, Bartholomew Gedney, John Hathorne, and Jonathan Corwin. In June, Saltonstall resigned over the issue of spectral evidence; he was later accused of being a witch.
1692 June: Bridget Bishop tried, convicted, hanged. Rev. Cotton Mather and other ministers question the use of spectral evidence.
1692 July: Rebecca Nurse, Susannah Martin, Sarah Wildes, Sarah Good, and Elizabeth How hanged.
1692 August: George Jacobs, Martha Carrier, Rev. George Burroughs, John Proctor, and John Willard hanged.
1692 September: Giles Corey pressed to death for refusing to answer in court to charges of witchcraft. It took two days of piling stones on his prone body for the old man to die. Mary Easty, Alice Parker, Ann Pudeator, Margaret Scott, Wilmott Redd, Samuel Wardwell, and Mary Parker hanged.
1692 October: Rev. Increase Mather speaks against spectral evidence. Governor Phips dissolved Court of Oyer and Terminer. Some prisoners were released on bail, if they paid for their confinement, food, and the shackles they wore.
1693 January: Witch trials began again. Some guilty verdicts were reached but Governor Phips did not allow judges to hang convicted witches.
1697 January: By order of the General Court of Massachusetts, there was a day of fasting and prayer for all the calamities that had befallen the colony. Judge Stoughton signed the proclamation, but would not allow references to the witch trials as part of its wording. Judge Samuel Sewall publicly admitted his “guilt” for his part in the witchcraft trials by having a statement read at the South Church in Boston. Twelve men who had been jurors during the witch trials asked pardon of God, of “the living sufferers,” and of “all whom we have justly offended” in Salem.
1697: Rev. Joseph Green became minister at the church in Salem Village, which starts the healing process in this fractured community.
1699: War with Wabanaki Indians ended.
1703: Salem Village church rescinded excommunication of Martha Corey. Massachusetts legislature acquitted Abigail Faulkner and “sundry persons” of their convictions during the witch trials.
1706: Ann Putnam Jr. was received into full communion at the Salem Village Church after she confessed to being deluded by Satan in accusing innocent people of the crime of witchcraft.
1711: Reversal of Attainder nullified all witch trial judgments against George Burroughs, John Proctor, George Jacobs, John Willard, Giles and Martha Corey, Rebecca Nurse, Sarah Good, Elizabeth How, Mary Easty, Sarah Wildes, Abigail Hobbs, Samuel Wardwell, Mary Parker, Martha Carrier, Abigail Faulkner, Ann Foster, Rebecca Eames, Mary Post, Mary Lacy, Mary Bradbury, and Dorcas Hoar. The government also paid reparations totaling 578 pounds to the victims or their families. Money was only given to those who asked to be reimbursed for expenses related to the trials and confinement.
1712: The Salem church reversed the excommunication of Rebecca Nurse and Giles Corey.
1757: Salem Village incorporated as the town of Danvers.
1957: The Massachusetts General Court declared the innocence of Ann Pudeator “and certain other persons” for witchcraft.
1992: On the 300th anniversary of the witch trials, Salem and Danvers built memorials to the victims.
2001: Massachusetts resolution cleared the names of Bridget Bishop, Susannah Martin, Alice Parker, Wilmott Redd, and Margaret Scott, all of whom had not been specifically named in previous reversals of attainders. 


01 October 2011

Witch-hunting facts through the ages

There are only eight occurrences of the word “witch” in the King James Bible. However, its words are very explicit: “Thou shalt not suffer a witch to live” (Exodus 22:17-19).

After the Bible, one of the most popular books in 16th- and 17th-century Europe was the Malleus Maleficarum (also known in English as The Hammer of Witches), written in 1486 by Heinrich Kramer, priest of the Dominican Order who was authorized as Inquisitor of the Catholic Church to persecute witches. The book was written as a manual to help identify, prosecute, and convict witches.

Maleficium is a Latin term to describe malicious acts of magic or evildoing, such as harming another person's health, family, animals, or property.

In Europe, 12,000 people are known to have been tried and executed as witches, though estimates of deaths are as high as 100,000 during the period from 1480 to 1700.

New England Witches

In 1642, the General Court of Massachusetts passed a statute making witchcraft a felony, punishable by death. More than 40 people were accused of witchcraft before 1692 in Connecticut, Massachusetts, and New Hampshire—and at least 10 are executed.


During the 1692 Salem witch trials, more than 150 people were arrested and imprisoned for witchcraft; 29 were convicted by the courts and of those, 14 women and 5 men were hanged; and one man who refused to enter a plea was crushed to death.

In total, more than 200 people were accused and jailed for witchcraft in 17th-century New England; at least 30 were executed.

R.I.P.

Before the 1692 witch hunt in Essex county, Massachusetts, other people were hanged as witches. These people include:


Margaret Jones (d. 1648)
Alice Lake (d. 1650)
Joan Carrington (d. 1651)
John Carrington (d. 1651)
Lydia Gilbert (d. 1652)
Anne Hibbens (d. 1655)
Mary Barnes (d. 1662)
Nathaniel Greensmith (d. 1662)
Rebecca Greensmith (d. 1662)
Goody Glover (d. 1688)


For victims of the 1692 witch hunt, see Genealogies of the victims of the 1692 witch hunt.


28 June 2010

Finding cemetery inscriptions and photographs online

Down the street from my house, there was an old cemetery that my sister and I visited—when we dared. We didn’t expect ghosts to rise up or bones to rattle, but it was a disconcerting place. After all, in the first row, there were granite markers for young children who had died, apparently from a contagious disease that nearly wiped out the entire family. We rarely saw anyone else visit the graves or leave flowers. It was a forgotten place, until John Fipphen published Cemetery Inscriptions, Wolfeboro, New Hampshire.

Some cemeteries were visited by the Daughters of the American Revolution (DAR) or Works Progress Administration (WPA), by family or cemetery associations like Friends of Abandoned Cemeteries Inc. Staten Island (FACSI), or by individuals like Fipphen—and their transcriptions may be available in microfilm, book, manuscript, or database format. To help you find such listings, check out books like David Allen Lambert's A Guide to Massachusetts Cemeteries and Janice Kohl Sarapin's Old Burial Grounds of New Jersey

However, it's the Internet, which attracts volunteers from all over the world, that has become an essential place to look for transcriptions, gravestone photos, and much more. My favorite site is Find a Grave, which I’ve watched grow exponentially over the years. Below, I’ve listed some national, New England, and local cemetery web sites. Also try search engines such as Google for cemetery listings. You may find currently operating cemeteries have databases online, such as the Mount Hope Cemetery in Bangor, Maine. Some old cemeteries have been transcribed and posted online too, such as the Hampton, New Hampshire, cemetery database. Or you may find an old book, like Ogden Codman's Gravestone inscriptions and records of tomb burials in the Granary Burying Ground, Boston, Mass., which has the benefit of being published before some vagaries of time and weather erased tombstone details.

No luck finding transcriptions? Search for the cemetery name and location online to find out who owns or maintains it. I've had success contacting cemeteries, funeral homes, churches and religious societies, local libraries, and historical societies for manuscript transcriptions and burial records. For abandoned or town-owned graveyards, contact the town's cemetery division or department of public works.

Don't know where your ancestors are buried? Check if the death certificate or obituary mentions your ancestor's final resting place.  

National/International




USGenWeb Tombstone Transcription Project (see also USGenWeb state and county sites) 



New England




Connecticut


New Hampshire



Maine



Massachusetts




Rhode Island


Vermont




07 June 2010

Free genealogy records online

There are lots of wonderful genealogy web sites available, but here are some that provide records for free.

New England
Connecticut
Maine
Massachusetts
New Hampshire 
Rhode Island
Vermont
National